Standing Buddha
Title Standing Buddha
Accession Number 47.47
Museum Name National Museum, New Delhi
Gallery Name Archaeology
Object Type Archaeology
Main Material Bronze
Manufacturing Technique Lost wax
Origin Place Nalanda, Distt. Patna
Patron/Dynasty Pala
Period / Year of Work 10th Century AD
Dimensions 28 x 8.8 x 5.5 cms.
Brief Description

Buddha standing in abhaya-mudra (giving assurance) on a circular double lotus pedestal. The right hand is in abhaya-mudra and the left holds the hem of a garment. The robes cover both shoulders and cling closely to the body, revealing the girdle beneath. The hair is represented by short curls which cover a prominent ushnisha. The ear-lobes are extended. He bears an urna mark on the forehead. The thumb and the little finger of the right hand are damaged.

Detailed Description

The Pāla School of art is seen at its best in Nalanda, then a prosperous and developed town famed for its ancient monastic university which attracted student-scholars from China, Korea, Tibet, Mongolia and South East Asia. A great number of metal images, pertaining to the Mahayana and Tantrayana sects of Buddhist faith were cast during this period being the outcome shilpasthanavidya, fine arts. The smaller images were kept by the monks in their cells for personal worship or to be taken away by pilgrims. The bigger images were kept in public halls and chapels. Among the high-lights of the National Museum's collection of the Nalanda bronzes must be included this standing Buddha.

Śākyamuni Buddha, gracefully stands on a circular double lotus pedestal having a beaded border. His right hand displays abhaya - mudrā, the gesture of granting freedom from fear. His left hand holds the end of the sanghati, monastic robe and displays varada-mudrā, the gesture of granting boon. He has sharp features with semi-closed eyes inlaid with silver. The figure also displays mahāpurusa- laksanas, signs of supernatural greatness like the lotus mark on his right palm, hair arranged in snail-shell curls with a uṣṇῑṣa, cranial protuberance, elongated earlobes and jālahasta, webbed fingers, with silver inlaid ūrṇā, whorl of hair on the forehead between the eyebrows. The sanghāṭi, monastic robe is worn over both shoulders and is schematically marked along the body contours. The pattern of the lower edge of the robe above the ankles has been skillfully rendered to ensure symmetry.

This image also delicate and graceful modeling, linear in style and the absence of elaborate ornamentation which testifies to the skill of the metal-casters and the continuance of Gupta sculptural idiom in eastern India and its influence on the Pāla metal sculpture of Nalanda.