There is a single line Prakrit Inscription in Brahmi
characters of third century AD engraved on the narrow strip
of space at the bottom of the sculpture (partly covered by
the pedestal). It records that the figure was caused to be
made by Mahadevi Khamduvula who was an avidhava (whose
husband was alive) and a Jivaputa (whose sons were alive) and
whose husband is Maharaja Siri Ehuvula Chamtamula.
Dimensions
78 X 132 X 11 cm
Brief Description
Lime Stone- Image of the Mother Goddess with inscription
below. Mended.
Detailed Description
This unique inscribed sculpture was found in Site-127 along
the slopes of the hillock overlooking the river Krishna. The
sculpture depicts a female figure from belly downwards, in a
squatting position with her legs set wide apart but doubled
up with soles of the feet fully exhibited. Most significant
aspect, however, is the visual articulation of the yoni-
dvara. The diety is profusely ornamented with elaborate
nupura (anklet) and a mekihala (girdle) studded with pearls
or beads of semi precious stones. The distant belly girdled
by ornate mekhala verily resembles a purna-ghata decorated
with flower garlands.
There is a single line Prakrit Inscription in Brahmi
characters of third century AD engraved on the narrow strip
of space at the bottom of the sculpture (partly covered by
the pedestal). It records that the figure was caused to be
made by Mahadevi Khamduvula who was an avidhava (whose
husband was alive) and a Jivaputa (whose sons were alive) and
whose husband is Maharaja Siri Ehuvula Chamtamula.
This peculiar iconic form, typical of the Deccan, even
in terracotta medium, represents a widely prevalent fertility
cult associated with conference of longevity to the lady
worshipper's husband and offspring's as attested by the
inscription too.